kabisdak: ang kaluwasan pinaagi sa pak-an nga mubo'g lupad

4.21.2015

ang kaluwasan pinaagi sa pak-an nga mubo'g lupad

Dili nako hinulsolan ang panagtakdo sa atong pagkasaag.

Wala'y wali nga labaw nakong tuhoan samtang giludhan nimo

Ang hilanat sa akong gahubag nga kauhaw. Pastilan, day!

Pasalamatan nako ang imong kabangis pagsuyop bisan

Sa salibo gikan sa galiti nilang mga tamay. Wala ka motalaw

Bisan kapila mangamras ang kaulaw. Pikatan nako ang pari

Hangtod mabuta siya ug makaplagan na gyod ang gililong

Nga mga langob sa iyang panon. Diha sa bungbong nga bato,

Diin isab-it ang ilang mga maskara, basin madunggan niya

Ang gasubli nga aguroy sa ilang pagbudhi nga igo kaayong

Moduyog sa atong agulo. Ug kon ang iyang pagkapkap

Magunitan nimo, basin pa diay mahikapan pod niya

Ang pagkutkot nila sa imong mga samad hulip sa mga pako

Nga ilang gibitad, gilaksi. Tudloi sila kon unsaon pagpagaan

Bisan gabawod ang kabug-at sa balik-balik nga pagkahayang.

Tultoli sila sa ilang kangiob hangtod mahayagan sila

Ug makat-on sa imong pagpaubos. Basin mapasaylo pod nila

Ang pagtalikod sa ilang manulunda. Nibiya, wala nakaantos.

-- MICHAEL U. OBENIETA

Topeka, Kansas, USA

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hagit sa handurawan

"Reimmersion (in native culture) is not an end in itself; it is to define more clearly the native grounds on which the Cebuano poet stands, the local parameters of language and experience, toward the end that he can stand in the world confident in the singular value of his own voice...

To conserve and extend the resources to which the Cebuano poet is heir by enhancing the natural rhythms of native speech, cultivating the rich concreteness of dialect, and confronting the particulars of his social experience...

The Cebuano poet today does not come upon a language that is already there, ready to use; he has to recreate it not only out of the rawness of daily speech but summon out of language that which has already fallen away from common consciousness and use."

-- Dr. Resil Mojares,
"Cebuano Poetry: Looking Backward, Forward."

matod nila, mando nato

"What could I say at all without my roots?... What could I say without coming to ground?... and I took no journey other than the return."
-- Pablo Neruda

"And the end of all our exploring will be to arrive where we started and know the place for the first time."
-- T.S. Eliot

"The work of language deserves our greatest care, for the tongue’s fire may devour the world, or may light the way."
-- Scott Russell Sanders

"Memory that yearns to join the centre, a limb remembering the body from which it has been severed, like those bamboo thighs of the god… The personal vocabulary, the individual melody whose metre is one's biography, joins in that sound, with any luck, and the body moves like a walking, a waking island."
-- Derek Walcott

"We ascend, from the infinite pit of our perceptions, to the finite life of words."
-- William Bronk

salo-salmot

Ari mo! Ambi, atong tilawan ang imong tampo. Palihog ipadala lang ang tinagik nga balak ug sugilanon ngadto sa geemyko@gmail.com.

Kinahanglang bag-o pang haon ang mugna nga imong buot idalit. Ang tigpasiugda ug tigdumala (moderator) niining balayan gapanilap sa katungod nga mopili ug modumili sa tampo. Tugotan pod unta siya og higayon nga mosugyot pagdugang og asin kon matab-angan usahay, pasabwan kun paughan gamay imong hinukad. Mao'y tumong ining balayan ang mamugnaong paghalingay ug pagsaw-anay sa atong gidalit. Kon gibalibaran, palihog ayaw og tyabaw. Ayaw tawon pamaak. Lagmit wala lang mobukal ang lana sa tigdumala kabahin sa timailhan sa tinuod nga wakwak.

sa makausa pa

"Reimmersion (in native culture) is not an end in itself; it is to define more clearly the native grounds on which the Cebuano poet stands, the local parameters of language and experience, toward the end that he can stand in the world confident in the singular value of his own voice...

To conserve and extend the resources to which the Cebuano poet is heir by enhancing the natural rhythms of native speech, cultivating the rich concreteness of dialect, and confronting the particulars of his social experience...

The Cebuano poet today does not come upon a language that is already there, ready to use; he has to recreate it not only out of the rawness of daily speech but summon out of language that which has already fallen away from common consciousness and use."
-- Dr. Resil Mojares,
"Cebuano Poetry: Looking Backward, Forward."